Tuesday, August 21, 2007

MIRACLES OF THE QUR'AN




INTRODUCTION


Fourteen centuries ago, Allah sent down the Qur'an. This book of guidance and wisdom calls man to the truth and instructs all human beings to adhere to the values which this mighty revelation contains. From the day of its revelation to the Day of Judgement, this last divine book will remain as the sole guide for humanity. The book of Allah states, “But it is nothing less than a Reminder to all the worlds.” (Qur’an, 68:52)
Ever since the Qur’an was revealed, it has possessed an easily understandable language and tone, accessible to all people and in all times. Allah tells us of this style in the Qur’an: “We have made the Qur’an easy to remember...” (Qur’an, 54:22)
The perfection of the literary language of the Qur’an, the incomparable features of its style and the superior wisdom contained within it are some of the definitive proofs that it represents the Word of our Lord.
In addition, the Qur'an contains within its words many miracles which prove it to be Allah’s Word. One of these attributes is the remarkable number of scientific truths which are contained in the holy book of Islam. In this book which was revealed over fourteen centuries ago to the Prophet Muhammad (saas), there are innumerable examples of information humanity have only been able to uncover by the technology of the 20th and 21st century.
Of course, we should not view the Qur'an as a book of science for it is primarily a book of moral and spiritual guidance. However, many scientific facts that are expressed in an extremely concise and profound manner, within the verses of the Qur’an, have only been discovered by scientists with the aid of the technological advancement of the 20th and 21st century. Quite simply, these facts which we now point out to the reader could not have been known at the time of the Qur'an's revelation, and this is still more proof that the Qur’an is the Word of Allah.
In order to understand the scientific miracles contained in the Qur'an, we must first look at the level of scientific knowledge which existed at the time when this holy book was revealed. When one understands the context in which the Qur’an was revealed, one can understand more clearly how extraordinary the book of Islam actually is.
In the 7th century, when these sacred verses were sent down, Arab society was awash with many superstitious and groundless notions. Lacking the technology to examine the universe and nature, these early Arabs believed in uncorroborated tales inherited from past generations and did not question them. For example, they supposed that mountains supported the sky above. They believed that the earth was flat and that mountains acted as pillars that kept the vault of heaven high above us.
Into this atmosphere of legend and myth, the Qur’an came down. It replaced ignorance with knowledge and illogical conjecture with guidance and certainty. One verse of the Qur’an states, "Allah is He Who raised up the heavens without any support..." (Qur’an, 13:2)
This verse invalidated the belief that the sky remains above because of support from the mountains. The Qur’an is filled with important facts which were revealed at a point in human history when no man could possibly have known them. The Qur'an—which was revealed at a time when people knew very little about astronomy, physics, or biology—contains key facts on a variety of subjects all of which point to the fact that it is revealed by Allah, the Lord of the Worlds. Some of the subjects explained and dealt with in the Qur’an are: the creation of the universe, the creation and miraculous development of the human being from miniscule embryo to grown adult, the structure of the atmosphere in which we live and the delicate balances that make life on earth possible. In order to understand some of these points more fully, let us look at some of these scientific miracles revealed in the Qur'an together.












THE SCIENTIFIC MIRACLES OF THE QUR'AN


THE COMING OF THE UNIVERSE INTO EXISTENCE
Until the mid-20th century, the prevalent view across the world was that the universe was infinite, had existed forever and that it will continue to do so for all time. According to this view, known as the "static universe model," the universe had no end or beginning.
In maintaining that the universe is a collection of fixed, static and unchanging substances, this view has constituted the basis of materialist philosophy and has consequently rejected the existence of a Creator. However, as science and technology progressed during the 20th century, the static universe model has been completely uprooted.
We have now entered the 21st century and a new dawn is upon us. Through numerous experiments, observations and calculation conducted by some of the world's most prominent thinkers, modern physics has proven that the universe did indeed have a beginning, that it came into being from nothing in a single moment in a huge explosion. Furthermore, it has been established that the universe is not fixed and static, as materialists still stubbornly maintain. On the contrary, it is undergoing a constant process of movement, change and expansion. These recently-established facts all act as nails in the coffin of the static universe theory. Today, all these facts are universally accepted by the scientific community.
The origin of the universe is described in the Qur'an in the following verse:
He is the Originator of the heavens and the earth. (Qur'an, 6:101)
This information is in full agreement with the findings of contemporary scientists. As we stated earlier, the conclusion that astrophysics has reached today is that the entire universe, together with the dimensions of matter and time, came into existence as a result of a great explosion that occurred a long time ago. This event, known as "The Big Bang," is the catalyst for the creation of the universe from nothingness. This explosion, all parties in the scientific community agree, emanated from a single point some 15 billion years ago. (See Harun Yahya, The Creation of the Universe, Al-Attique Publishers Inc. Canada, 2000)
Before the Big Bang, there was no such thing as matter. From a condition of non-existence in which neither matter, nor energy, nor even time existed-and which can only be described metaphysically-matter, energy, and time were all created in an instant. This fact, only recently discovered by modern physics, was announced to us in the Qur'an 1,400 years ago.
THE EXPANSION OF THE UNIVERSE
In the Qur'an, which was revealed fourteen centuries ago at a time when the science of astronomy was still primitive, the expansion of the universe was described in the following terms:
And it is We Who have constructed the heaven with might, and verily, it is We Who are steadily expanding it. (Qur'an, 51:47)
The word "heaven," as stated in the verse above, is used in various places in the Qur'an. It is referring to space and the wider universe. Here again, the word is used with this meaning, stating that the universe "expands." The Arabic word "moosiaaoona" in the term "inna lamoosiaaoona," translated into English as "it is We Who are steadily expanding it", comes from the verb "evsea," meaning "to expand." The prefix "la" emphasises the following name or title and adds a sense of "to a great extent." This expression therefore means "We expand the sky or the universe to a great extent." This is the very conclusion that science has reached today. 1
Until the dawn of the 20th century, the only view prevailing in the world of science was that "the universe has a constant nature and it has existed since infinite time." However, modern research, observations, and calculations carried out by means of modern technology have revealed that the universe in fact had a beginning and that it constantly "expands."
At the beginning of the 20th century, the Russian physicist Alexander Friedmann and the Belgian cosmologist Georges Lemaitre theoretically calculated that the universe is in constant motion and that it is expanding.
This notion was confirmed by the use of observational data in 1929. While observing the sky with a telescope, Edwin Hubble, the American astronomer, discovered that the stars and galaxies were constantly moving away from each other. This discovery is regarded as one of the greatest in the history of astronomy. During these observations, Hubble established that the stars emit a light that turns redder according to their distance. That is because according to the known laws of physics, light heading towards a point of observation turns violet, and light moving away from that point assumes a more reddish hue. During his observations, Hubble noted a tendency towards the colour red in the light emitted by stars. In short, the stars were moving further and further away, all the time. The stars and galaxies were not only moving away from us, but also from each other. A universe where everything constantly moves away from everything else implied a constantly expanding universe. The observations carried out in the following years verified that the universe is constantly expanding.
In order to gain a clearer understanding of this, let us imagine the universe to be the surface of a balloon being inflated. In the same way that the more the balloon is inflated, the further away the points on its surface move from one another, celestial bodies also move away from one another as the universe expands. This was theoretically discovered by Albert Einstein, regarded as one of the greatest scientists of the 20th century. However, in order to avoid violating the "static universe model" that was generally accepted at that time, Einstein laid that discovery aside. He would later describe this as the greatest blunder of his life. 2
This fact was explained in the Qur'an in a time when telescopes and similar technological advancements were not even close to being invented. This is because the Qur'an is the Word of Allah: the Creator and Ruler of the entire universe.
THE END OF THE UNIVERSE AND THE BIG CRUNCH
As we have stated above, the creation of the universe began with a huge explosion. From this point, the universe has been expanding ever since. Scientists say that when the mass of the universe has reached a sufficient level, this expansion will come to an end because of gravity, causing the universe to collapse in on itself. 3
It is also believed that the contracting universe will end in a fierce heat and contraction known as the "Big Crunch." This would lead to the end of all forms of life as we know them. Renata Kallosh and Andrei Linde, professors of physics from Stanford University, made the following statements on the subject:
The universe may be doomed to collapse and disappear. Everything we see now, and at a much larger distance that we cannot see, will collapse into a point smaller than a proton. Locally, it will be the same as if you were inside a black hole... We have found that some of the best attempts to describe dark energy predict that it will gradually become negative, which will cause the universe to become unstable, then collapse... Physicists have known that dark energy could become negative and the universe could collapse sometime in the very distant future... but now we see that we might be, not in the beginning, but in the middle of the life cycle of our universe. 4
This is how this scientific hypothesis of the Big Crunch is indicated in the Qur'an:
That Day We will fold up heaven like folding up the pages of a book. As We originated the first creation so We will regenerate it. It is a promise binding on Us. That is what We will do. (Qur'an, 21:104)
In another verse, this state of the heavens is described thus:
They do not measure Allah with His true measure. The whole earth will be a mere handful for Him on the Day of Rising the heavens folded up in His right hand. Glory be to Him! He is exalted above the partners they ascribe! (Qur'an, 39:67)
According to the Big Crunch theory, the universe will begin to collapse slowly and will then increasingly pick up speed. At the end of the process the universe will have infinite density and be infinitely hot and small. This scientific theory runs parallel to the Qur'anic explanation of this particular scientific concept. (Allah knows best)
CREATION FROM HOT SMOKE
Scientists today are able to observe the formation of stars from a hot gas cloud. Formation from a warm mass of gas also applies to the creation of the universe. The creation of the universe as described in the Qur'an confirms this scientific discovery in the following verse:
He placed firmly embedded mountains on it, towering over it, and blessed it and measured out its nourishment in it, laid out for those who seek it-all in four days. Then He turned to heaven when it was smoke and said to it and to the earth, "Come willingly or unwillingly." They both said, "We come willingly." (Qur'an, 41:10-11)
The Arabic word for "smoke" in the above verse is "dukhanun," which describes the hot, cosmic smoke in question. This word in the Qur'an, in pinpoint fashion, describes this smoke very accurately for it is a warm body of gas containing mobile particles connected to solid substances. Here, the Qur'an has employed the most appropriate word from the Arabic language for describing the appearance of this phase of the universe. Let us note that only in the 20th century have scientists discovered that the universe emerged from a hot gas in the form of smoke. 5
The fact that such information about the creation of the universe is given in the Qur'an is nothing short of a miracle of the Qur'an.
THE SPLITTING ASUNDER OF "THE HEAVENS AND THE EARTH"
Another verse about the creation of the heavens is as follows:
Do those who disbelieve not see that the heavens and the earth were sewn together and then We unstitched them and that We made from water every living thing? So will they not believe? (Qur'an, 21:30)
The word "ratq" translated as "sewn to" means "mixed in each, blended" in the Arabic vernacular. It is used to refer to two different substances that make up a whole. The phrase "we unstitched" is the verb "fataqa" in Arabic and implies that something comes into being by tearing apart or destroying the structure of things that are sewn to one another. The sprouting of a seed from the soil is one of the actions to which this verb is applied.
Let us take a look at the verse again. In the verse, sky and earth are at first subject to the status of "ratq." They are separated (fataqa) with one coming out of the other. Intriguingly, when we think about the first moments of the Big Bang, we see that the entire matter of the universe collected at one single point. In other words, everything-including "the heavens and earth" which were not created yet-were in an interwoven and inseparable condition. Then, this point exploded violently, causing its matter to disunite.
THE CREATION OF WHAT LIES BETWEEN THE HEAVENS AND THE EARTH
The Qur'an contains a great many verses concerning the creation of the earth, the heavens and what lies between:
We did not create the heavens and earth and everything between them, except with truth. The Hour is certainly coming, so turn away graciously. (Qur'an, 15:85)
Everything in the heavens and everything on the earth and everything in between them and everything under the ground belongs to Him. (Qur'an, 20:6)
We did not create heaven and earth and everything in between them as a game. (Qur'an, 21:16)
Scientists state that first of all, a mass of hot gas increased in density. This mass later divided into smaller parts to form galactic matter and later still, the stars and planets. To put it another way, the Earth along with stars around it, are all parts which separated from a united body of gas. Some of these parts brought the suns and planets into being, thus leading to the emergence of the many Solar Systems and galaxies. As we have set out in earlier sections of this book, the universe was first in a state of "ratq" (fusion: combined together, united) and then became "fataqa" (divided into parts). The emergence of the universe is described with the most suitable words in the Qur'an, in such a way as to confirm the scientific accounts. 6
On the occasion of every division, a few particles remained outside the new, fundamental bodies forming in space. The scientific name for these extra particles is "interstellar galactic material." Interstellar matter consists of 60% of hydrogen, 38% of helium and 2% of all other elements. 99% of the interstellar matter consists of interstellar gas and 1% of interstellar dust, which probably consists of heavy elements in small particles of 0,0001 to 0.001 mm in diameter. Scientists regard these substances as very important from the point of view of astrophysical measurements. These substances are so fine as to be capable of being regarded as dust, smoke or gas. However, when one considers these substances as a whole, they represent a larger mass than the total of all the galaxies in space. Although the existence of this interstellar galactic matter was only discovered in 1920, attention was drawn to the existence of these particles, described as "ma baynahuma"-translated as "everything between them"-hundreds of years ago in the Qur'an.7
THE PERFECT EQUILIBRIUM IN THE UNIVERSE
He Who created the seven heavens in layers. You will not find any discrepancy in the creation of the All-Merciful. Look again-do you see any gaps? Then look again and again. Your sight will return to you dazzled and exhausted! (Qur'an, 67:3-4)
The billions of stars and galaxies in the universe move in perfect equilibrium in the paths set out for them. Stars, planets and satellites rotate not only around their own axes but also together with the systems of which they are an integral part. Sometimes, galaxies containing 200-300 billion stars move across each others' paths. Yet amazingly, no collisions take place that might damage the great order in the universe. This miracle is something over which all of us should reflect.
In the universe, the concept of speed assumes giant dimensions when compared to earthly measurements. Stars, planets, galaxies and conglomerations of galaxies-whose numerical properties can only be conceived by mathematicians-weigh billions or trillions of tons, and move through space at extraordinary speeds.
For example, the Earth rotates at 1,670 kmph. If we consider that the fastest-moving bullet today possesses an average speed of 1,800 kmph, we can see how fast the Earth is moving, despite its enormous size and mass.
The speed of the Earth as it orbits the Sun is some 60 times faster than a bullet: 108,000 kmph. If we were able to construct a vehicle capable of moving at that speed, it would be able to circumnavigate the Earth in 22 minutes. These figures apply only to the Earth.
Those for the Solar System are even more fascinating. The speed of that system is such as to exceed the bounds of reason: The larger the systems in the universe, the greater their speed. The Solar System's speed of orbit around the centre of the galaxy is 720,000 kmph. The Milky Way, with its 200 billion or so stars, moves through space at 950,000 kmph.
There is no doubt that there is a very high risk of collisions in such a complicated and fast-moving system. Yet nothing of the sort actually happens and we continue with our lives in complete safety. That is because everything in the universe functions according to the flawless equilibrium set out by Allah. It is for this reason that, as stated in the verse, there is no "discrepancy" in the system.
THE FINE TUNING IN THE UNIVERSE
He Who created the seven heavens in layers. You will not find any flaw in the creation of the All-Merciful. Look again-do you see any gaps? Then look again and again. Your sight will return to you dazzled and exhausted! (Qur'an, 67:3-4)
Do you not see how He created seven heavens in layers? (Qur'an, 71:15)
He to Whom the kingdom of the heavens and the earth belongs. He does not have a son and He has no partner in the Kingdom. He created everything and determined it most exactly. (Qur'an, 25:2)
Materialist philosophy emerged with the claim that all the systems in nature and the universe were like machines that functioned on their own, that the flawless order and balance within them were the work of chance. However, today, the false nature of materialism and of Darwinism, its so-called scientific foundation, has been scientifically demonstrated. (See Harun Yahya, The Evolution Deceit, 8th ed., Taha Publishers, 2004 and Darwinism Refuted, Goodword Books, 2003.)
The scientific discoveries of the 20th century that followed swiftly, one after the other, in the fields of astrophysics and biology have proved that life and the universe were created. As the theses of Darwinism collapsed, the Big Bang theory has shown that the universe was created from nothing. Discoveries have revealed that there is a great design and fine-tuning in the material world and this has categorically demonstrated the groundless nature of the claims of materialism.
Considering the conditions necessary for life, we see that only the Earth meets these particular conditions. For an environment suitable for life, there are innumerable conditions taking place simultaneously and unceasingly all around us. There are some hundred billion galaxies, each with-on average-a hundred billion stars. In all the galaxies, there are perhaps as many planets as stars.8 In the face of such overpowering numbers, one can better comprehend the significance of the formation of such an exceptional environment on the Earth.
From the force of the Big Bang explosion to the physical values of atoms, from the levels of the four basic forces to the chemical processes in the stars, from the type of light emitted by the Sun to the level of viscosity of water, from the distance of the Moon to the Earth to the level of gases in the atmosphere, from the Earth's distance from the Sun to its angle of tilt to its orbit, and from the speed at which the Earth revolves around its own axis to the functions of the oceans and mountains on the Earth: every single detail is ideally suited to our lives. Today, the world of science describes these features by means of the concepts of the "Anthropic Principle" and "Fine-Tuning." These concepts summarise the way that the universe is not an aimless, uncontrolled, chance collection of matter but that it has a purpose directed towards human life and has been designed with the greatest precision.
Attention is drawn in the above verses to the measure and harmony in Allah's creation. The word "taqdeeran," meaning "to design, measure, create by measuring," is employed in Qur'anic verses such as Surat al-Furqan 2. The word "tibaqan," meaning "in harmony," is used in Surat al-Mulk 3 and Surah Nuh 15. Furthermore, Allah also reveals in Surat al-Mulk with the word "tafawutin," meaning "disagreement, violation, non-conformity, disorder, opposite," that those who seek disharmony will fail to find it.
The term "fine-tuning," which began to be used towards the end of the 20th century, represents this truth revealed in the verses. Over the last quarter-century or so, a great many scientists, intellectuals and writers have shown that the universe is not a collection of coincidences. On the contrary, it has an extraordinary design and order ideally suited to human life in its every detail. (See Harun Yahya, The Creation of the Universe, Al-Attique Publishers, November 2002 and A Chain of Miracles, Global Publishing, May 2004.) Many features in the universe clearly show that the universe has been specially designed to support life. The physicist Dr. Karl Giberson expresses this fact thus:
In the 1960s, some physicists observed that our universe appears to have been fine-tuned for the existence of human life. 9
The British astrophysicist Professor George F. Ellis refers to this fine-tuning in these terms:
Amazing fine tuning occurs in the laws that make this [complexity] possible. Realization of the complexity of what is accomplished makes it very difficult not to use the word "miraculous" without taking a stand as to the ontological status of the word. 10
Everything in the heavens and everything in the earth belongs to Allah. All matters return to Allah. (Qur’an, 3:109)
The speed of the Big Bang explosion:
The balances established with the Big Bang, the instantaneous formation of the universe, are one of the proofs that the universe did not come into being by chance. According to the well-known Adelaide University professor of mathematical physics Paul Davies, if the rate of expansion that took place following the Big Bang had been just one in a billion billion parts different (1/1018), the universe could not have come into being.11 In his book A Brief History of Time, Stephen Hawking recognises this extraordinary precision in the universe's rate of expansion:
If the rate of expansion one second after the big bang had been smaller by even one part in a hundred thousand million million, the universe would have recollapsed before it ever reached its present size. 12
The Four Forces:
All physical motion in the universe comes about thanks to the interaction and equilibrium of the four forces recognised by modern physics: gravity, electromagnetic force, strong nuclear force and weak nuclear force. These forces possess extraordinarily different values to one another. Michael Denton, the famous molecular biologist, describes the extraordinary equilibrium among these forces thus:
If, for example, the gravitational force was a trillion times stronger, then the universe would be far smaller and its life history far shorter. An average star would have a mass a trillion times less than the sun and a life span of about one year. On the other hand, if gravity had been less powerful, no stars or galaxies would have ever formed. The other relationships and values are no less critical. If the strong force had been just slightly weaker, the only element that would be stable would be hydrogen. No other atoms could exist. If it had been slightly stronger in relation to electromagnetism, then an atomic nucleus consisting of only two protons would be a stable feature of the universe-which would mean there would be no hydrogen, and if any stars or galaxies evolved, they would be very different from the way they are. Clearly, if these various forces and constants did not have precisely the values they do, there would be no stars, no supernovae, no planets, no atoms, no life. 13
The Distances between Celestial Bodies:
The distribution of celestial bodies in space and the enormous spaces between them are essential to the existence of life on Earth. The distances between celestial bodies have been set out in a calculation compatible with a great many powerful universal forces in such a way as to support life on Earth. In his book Nature's Destiny Michael Denton describes the distance between supernovae and stars:
The distances between supernovae and indeed between all stars is critical for other reasons. The distance between stars in our galaxy is about 30 million miles. If this distance was much less, planetary orbits would be destabilized. If it was much more, then the debris thrown out by a supernova would be so diffusely distributed that planetary systems like our own would in all probability never form. If the cosmos is to be a home for life, then the flickering of the supernovae must occur at a very precise rate and the average distance between them, and indeed between all stars, must be very close to the actual observed figure. 14
Gravity:
- If gravity were stronger, excessive ammonia and methane would collect in the Earth's atmosphere, which would have a most damaging effect on life.
- If it were weaker, the Earth's atmosphere would lose excessive quantities of water, making life impossible.
The Earth's Distance from the Sun:
- If this were any greater, the planet would grow very cold, the water cycle in the atmosphere would be affected, and the planet would enter an ice-age.
- If the Earth were any closer to the Sun, plants would burn up, the water cycle in the Earth's atmosphere would be irreparably damaged, and life would become impossible.-
The Thickness of the Earth's Crust:
- If the crust were any thicker, then an excessive amount of oxygen would be transferred to it from the atmosphere.
- If it were any thinner, the resulting amount of volcanic activity would make life impossible.
The Speed at which the Earth Revolves:
If this were any slower, the temperature difference between day and night would grow enormously.
-If it were any faster, then atmospheric winds would reach enormous speeds, and cyclones and storms would make life impossible.
The Earth's Magnetic Field:
- If this were any more powerful, very strong electromagnetic storms would arise.
- If it were any weaker, then the Earth would lose its protection against the harmful particles given off by the Sun and known as solar winds. Both situations would make life impossible.-
The Albedo Effect (Ratio between the amount of light the Earth reflects and the amount of light that is absorbed):
- If this were any greater, an ice-age would rapidly result.
- If it were any less, the greenhouse effect would lead to excessive warming. The Earth would first be flooded with the melting of the glaciers, and would then burn up.-
The Proportion of Oxygen and Nitrogen in the Atmosphere:
- If this were any greater, vital functions would be adversely accelerated.
- If it were any less, vital functions would adversely slow down.
The Proportion of Carbon Dioxide and Water in the Atmosphere:
- If this were any greater, the atmosphere would overheat.
- If it were any less, the temperature of the atmosphere would fall.
The Thickness of the Ozone Layer:
- If this were any greater, the Earth's temperature would fall enormously.
- If it were any less, the Earth would overheat and be defenceless against the harmful ultraviolet rays emitted by the Sun.
Seismic Activity (Earthquakes):
- If this were any greater, there would be constant upheaval for living things.
- If it were any less, the nutrients at the sea bottom would fail to spread into the water. This would have a damaging effect on life in the seas and oceans and all living things on Earth.-
The Earth's Angle of Tilt:
The Earth has a 23 degree angle of inclination to its orbit. It is this inclination that gives rise to the seasons. If this angle were any greater or any less than it is now, the temperature difference between the seasons would reach extreme dimensions, with unbearably hot summers and bitterly cold winters.
The Size of the Sun:
A smaller star than the Sun would mean the Earth would freeze and a larger star would lead to its burning up.
The Attraction between the Earth and the Moon:
- If this were any greater, the powerful attraction of the Moon would have extremely serious effects on atmospheric conditions, the speed at which the Earth revolves around its own axis and on the ocean tides.
- If it were any less, this would lead to extreme climate changes.-
The Distance between the Earth and the Moon:
- If they were just a little closer, the Moon would crash into the Earth.
- If they were any further, the Moon would become lost in space.
- If they were even a little closer, the Moon's effect on the Earth's tides would reach dangerous dimensions. Ocean waves would inundate low-lying areas. The friction emerging as a result of this would raise the temperature of the oceans and the sensitive temperature balance essential to life on Earth would disappear.
- If they were even a little further away, the tides would decrease, leading the oceans to be less mobile. Immobile water would endanger life in the seas, and the level of the oxygen we breathe would be endangered. 15
The kingdom of the heavens and earth belongs to Allah. Allah has power over all things. In the creation of the heavens and the earth, and the alternation of night and day, there are Signs for people with intelligence. (Qur’an, 3:189-190)
The Temperature of the Earth and Carbon-Based Life:
The existence of carbon, the basis of all life, depends on the temperature remaining within specific limits. Carbon is an essential substance for organic molecules such as amino-acid, nucleic acid and protein: These constitute the basis of life. For that reason, life can only be carbon-based. Given this, the existing temperature needs to be no lower than -20 degrees and no higher than 120 degrees Celsius. These are just the temperature limits on Earth.
These are just a few of the exceedingly sensitive balances which are essential for life on Earth to have emerged and to survive. Yet even these are sufficient to definitively reveal that the Earth and the universe could not have come into being as the result of a number of consecutive coincidences. The concepts of "fine-tuning" and the "anthropic principle" that began to be employed in the 20th century are further evidence of Allah's creation. The harmony and proportion therein were described with magnificent accuracy fourteen centuries ago in the Qur'an.
THE STRUCTURAL DIFFERENCES BETWEEN THE SUN, THE MOON AND THE STARS
We built seven firm layers above you. We installed a blazing lamp. (Qur'an, 78:12-13)
As we know, the only source of light in the Solar System is the Sun. With advances in technology, astronomers discovered that the Moon was not a source of light but that it merely reflects the light reaching it from the Sun. The expression "lamp" in the above verse is a translation of the Arabic word "sirajan," which most perfectly describes the Sun, the source of light and heat.
In the Qur'an Allah employs different words when referring to such celestial bodies as the Moon, the Sun and the stars. This is how the differences between the structures of the Sun and Moon are expressed in the Qur'an:
Do you not see how He created seven heavens in layers, and placed the moon as a light in them and made the sun a blazing lamp? (Qur'an, 71:15-16)
In the above verse, the word "light" is used for the Moon ("nooran" in Arabic) and the word "lamp" for the Sun ("sirajan" in Arabic.) The word used for the Moon refers to a light-reflecting, bright, motionless body. The word used for the Sun refers to a celestial body which is always burning, a constant source of heat and light.
On the other hand, the word "star" comes from the Arabic root "nejeme," meaning "appearing, emerging, visible." As in the verse below, stars are also referred to by the word "thaqib," which is used for that which shines and pierces the darkness with light: self-consuming and burning:
It is the star that pierces through darkness! (Qur'an, 86:3)
We now know that the Moon does not emit its own light but reflects that reaching it from the Sun. We also know that the Sun and stars do emit their own light. These facts were revealed in the Qur'an in an age when mankind simply did not have the means to make scientific discoveries of their own accord. It was an age when peoples' knowledge of celestial bodies was severely restricted, to say the least. This further emphasises the miraculous nature of the book of Islam.
ORBITS AND THE ROTATING UNIVERSE
One of the most important reasons for the great equilibrium in the universe is the fact that celestial bodies follow specific paths. Stars, planets and satellites all rotate around their own axes and also rotate together with the system of which they are a part. The universe functions within a finely-tuned order, just like the wheels in a factory.
There are more than 100 billion galaxies in the visible universe and each small galaxy contains approximately a billion stars. Furthermore, each big galaxy contains more than a trillion. 16 Many of these stars have planets and many of those planets have satellites. All these celestial bodies follow the most finely calculated paths and orbits. For millions of years, each one has been moving in its own path in flawless harmony with all the others. In addition to these, there are also a great many comets moving along in their own pre-determined paths.
In addition, the paths in the universe are not restricted to a few celestial bodies. The Solar System and even other galaxies also exhibit considerable motion around other centres. Every year, Earth, and the Solar System with it, move some 500 million km from where they were the previous year. It has been calculated that even the slightest deviation from celestial bodies' paths could have drastic consequences which might spell the end of the entire system. For example, the consequences of the earth's deviating from its course by a mere 3 mm have been described in one source as follows:
While rotating around the sun, the earth follows such an orbit that, every 18 miles, it only deviates 2.8 millimetres from a direct course. The orbit followed by the earth never changes, because even a deviation of 3 millimetres would cause catastrophic disasters: If the deviation were 2.5 mm instead of 2.8 mm, then the orbit would be very large, and all of us would freeze. If the deviation were 3.1 mm, we would be scorched to death. 17
Another characteristic of heavenly bodies is that they also rotate around their own axes. The verse which reads "[I swear] by Heaven with its cyclical systems," (Qur'an, 86:11) indicates this truth. Naturally, at the time when the Qur'an was revealed, people had no telescopes with which to study bodies millions of kilometres away in space, advanced observation technology or our modern knowledge of physics and astronomy. It was therefore impossible to establish that space had "its oscillating orbits," (Qur'an, 51:7) as described in the verse. The Qur'an however, revealed at that time, provided clear information concerning that fact. This is proof that this book is indeed Allah's Word.

PREDICTIONS IN THE QUR'AN

PREDICTIONS IN THE QUR'AN
INTRODUCTION
Another miraculous aspect of the Qur'an is its prediction of future events, all of which have so far been fulfilled. This is one of the proofs that the Qur'an is the Word of Allah. In the following pages, we will dwell on some of these events.
THE VICTORY OF BYZANTIUM
An astonishing prediction is found in the first verses of Surat ar-Rum, which refers to the Byzantine Empire, the eastern part of the later Roman Empire: The Byzantine Empire, which had met with a great defeat, would soon gain victory.
Alif, Lam, Mim. The Romans have been defeated in the lowest land, but after their defeat they will be victorious within three to nine years. The affair is Allah's from beginning to end. (Qur'an, 30:1-4)
These verses were revealed around 620, almost 7 years after the idolatrous Persians had severely defeated Christian Byzantium in 613-14. In fact, Byzantium had suffered such heavy losses that it seemed impossible for it even to survive, let alone be victorious again. Following their defeat of the Byzantines at Antioch in 613, the Persians seized control of Damascus, Cilicia, Tarsus, Armenia, and Jerusalem. The loss of Jerusalem in 614 was particularly traumatic for the Byzantines, for the Church of the Holy Sepulchre was destroyed and the Persians seized the "True Cross," the symbol of Christianity.174 In addition, the Avars, Slavs, and Lombards also were posing serious threats to the Byzantine Empire. The Avars had reached as far as the walls of Constantinople. Emperor Heraclius ordered the gold and silver in churches to be melted and turned into money in order to meet the army's expenses. When this proved insufficient, bronze statues were melted down in order to mint more money. Many governors had revolted against Heraclius, and Byzantium was on the point of collapse.175 Mesopotamia, Cilicia, Syria, Palestine, Egypt and Armenia, which had earlier belonged to Byzantium, were invaded by the idolatrous Persians.176
In short, everyone was expecting Byzantium to be destroyed. But during this time, the first verses of Surat ar-Rum were revealed, announcing that Byzantium would triumph in 3 to 9 years. This predicted victory seemed so impossible that the Arab polytheists thought it would never come true.
Like all the other predictions in the Qur'an, however, this one also came true. In 622, Heraclius gained a number of victories over the Persians and conquered Armenia.177 In December 627, the two empires fought a decisive battle at Nineveh, some 50 kilometres east of the Tigris river, near Baghdad. This time too, the Byzantine army defeated the Persians. A few months later, the Persians had to sue for peace with Byzantium, which obliged them to return the territories they had taken from it.178
The Byzantine victory was completed when Emperor Heraclius defeated the Persian ruler Khosrow II in 630, recaptured Jerusalem, and regained the "True Cross" for the Church of the Holy Sepulchre.179 In the end, "the victory of the Romans" proclaimed by Allah in the Qur'an miraculously came true within the verses' stated "three to nine years" time frame.
Another miracle revealed in these verses is the announcement of a geographical fact that could not have been known by anyone at that time: that the Romans had been defeated in the lowest region of Earth. This Arabic expression adna al-Ard is interpreted as "a nearby place" in many translations. However, this is not the literal meaning, but rather a figurative interpretation. The word adna, derived from the word dani (low), means “the lowest”. The word ard means “the world.” Therefore, adna al-ard means "the lowest place on Earth."
Some interpreters of the Qur'an, considering the closeness of the region in question to the Arabs, prefer the "closest" meaning of the word. However, the actual meaning indicates a very important geological fact: The Dead Sea, one of the regions in which the Byzantines were defeated in 613-14, is the lowest region on Earth.180
As stated earlier, for Christian Byzantium, the loss of the True Cross was the heaviest blow in that defeat in Jerusalem, located near the shores of the Dead Sea.

The Byzantines and the Persians actually fought at the Dead Sea basin, which is situated at the intersection point of the lands belonging to Syria, Palestine, and Jordan. At 399 meters below sea level, the Dead Sea is the "lowest" place on Earth's surface.181
However, as only modern measuring methods and equipment can prove this fact, it would have been impossible for anyone living at that time to realise this truth. Yet, the Qur'an states clearly that this region was the "lowest land" on Earth and thereby provides further evidence that it is the Word of Allah.
THE PRESERVATION OF PHARAOH'S BODY
As we shall see later on, Pharaoh regarded himself as a deity and responded with slanders and threats to Prophet Musa's (as) calls for him to believe in Allah. This arrogant attitude lasted until he was faced with the threat of death through drowning. The Qur'an relates that Pharaoh immediately turned to belief when faced with Allah's punishment:
We brought the tribe of Israel across the sea, and Pharaoh and his troops pursued them out of tyranny and enmity. Then, when he was on the point of drowning, he [Pharaoh] said: "I believe that there is no god but Him in Whom the tribe of Israel believes. I am one of the Muslims." (Qur'an, 10:90)
However, this last-minute conversion was not accepted, for it was not sincere. According to the Qur'an, Allah exclaimed:
"What, now! When previously you rebelled and were one of the corrupters? Today we will preserve your body so you can be a Sign for people who come after you. Surely many people are heedless of Our Signs." (Qur'an, 10:91-92)
The information that Pharaoh's corpse would serve as a sign for later generations may be regarded as an indication that his body would not decay. On display in the Royal Mummies Chamber of the Egyptian Museum in Cairo is a mummified body believed to be that of this tyrant. In all likelihood, Pharaoh's body floated to shore after being drowned, was found and mummified by the Egyptians, and then carried to a previously prepared burial chamber.182
THE CONQUEST OF MAKKAH
Allah has confirmed His Messenger's vision with truth: You will enter the Masjid al-Haram [Sacred Mosque] in safety, Allah willing, shaving your heads and cutting your hair without any fear. He knew what you did not know and ordained, in place of this, an imminent victory. (Qur'an, 48:27)
One night in Madinah, the Prophet (saas) dreamed that the believers would enter the Sacred Mosque and walk around the Ka`bah. After he awoke, he gave this good news to the believers, for those who had migrated from Makkah to Madinah with him had not been able to return since.
In Surat al-Fath 27, Allah revealed to the Prophet (saas) that He would help and support him, that the dream was true, and that the believers would enter Makkah. A short while later, with the Treaty of Hudaybiyah and the conquest of Makkah, the believers entered the Sacred Mosque in complete safety, just as the dream had foretold. That was how Allah showed that it had been His will that the Prophet's (saas) dream be fulfilled.
On closer consideration, this verse can be seen to announce yet another victory that will take place before Makkah's capture: the capture of the Khyber Fortress, which was under the control of the Jews, before they entered Makkah.183
Other verses that give the glad tidings of Makkah's conquest are given below:
He held their hands back from you, and your hands from them in the valley of Makkah, after giving you the upper hand over them. Allah sees what you do. (Qur'an, 48:24)
Truly We have granted you a clear victory, so that Allah may forgive you your earlier errors and any later ones, complete His blessing upon you, and guide you on a Straight Path. And so that Allah may help you with a mighty help. (Qur'an, 48:1-3)
Surat al-Isra' 76 states that the unbelievers cannot stay in Makkah:
They were very near to scaring you from the land with the object of expelling you from it. But had they done so, they would only have remained there a short time after you. (Qur'an, 17:76)
The Prophet (saas) entered Makkah and conquered it in 8 ah (630). Two years later, all of the unbelievers left Makkah, just as Allah had said that they would. Another point that should be noted here is that when the Prophet (saas) gave that good news to the believers, it looked totally out of the question. In fact, the situation pointed in quite the opposite direction, and the polytheists appeared quite determined never to let the believers enter Makkah. As a result, those who had doubts in their hearts began to doubt the Prophet's (saas) words. Yet, the Prophet (saas) trusted in Allah, paid no attention to the doubters' words, and told people what Allah had revealed to him. The Qur'an confirmed his words, and the prediction was fulfilled shortly afterwards.
THE TRIBE OF ISRAEL WILL BECOME VERY HAUGHTY
We decreed in the Book for the tribe of Israel: "You will twice cause corruption on Earth and you will reach [a degree of] great haughtiness. When the promised first time came, We sent against you servants of Ours possessing great force, and they ransacked your houses, rampaging right through them. It was a promise that was fulfilled. Then once again We gave you the upper hand over them, supplied you with more wealth and children, and made you the most numerous group." (Qur'an, 17:4-6)
As these verses reveal, the Children of Israel were to cause two corruptions over the world. After the first one, during which they adopted a very high level of haughtiness, Allah sent a powerful army against them. Indeed, when the Jews killed Prophet Yahya (as) and set a trap to kill Prophet 'Isa (as) ("reaching to a degree of great haughtiness"), they were exiled shortly afterwards from Jerusalem by the Romans in 70 and wandered all over the world.
When that verse was revealed to the Prophet (saas), the Jews were living under very difficult conditions in various countries and had no state of their own. Yet, Allah told the Children of Israel that one day they would recover their strength. At that time, however, there seemed to be almost no chance that this would really happen. Many centuries later, however, the Jews returned to Palestine and established the State of Israel in 1948. Today, Israel possesses military and political power and keeps the Middle East in great turmoil because of its Zionist ideology and harsh treatment of Palestinian Muslims and Christians.
This is a sign of the Children of Israel's second "corruption." However, this wicked behaviour clearly does not apply to the entire Jewish people, among whom there are many individuals of good conscience and common sense who do not agree with Israel's Zionist and anti-Arab policies.
In this and other verses, we notice that almost no one could believe that such things would ever come about. But Allah willed their fulfilment, and thereby provided believers with more proof that the Qur'an is a miraculous book revealed by Him for their benefit.
THE EXPLORATION OF SPACE
Humanity's exploration of space was accelerated with the Soviet satellite Sputnik on 4 October 1957, which carried aloft the first man to ever leave Earth's atmosphere: Soviet cosmonaut Yuri Gagarin. On 20 July 1969, the American astronaut Neil Armstrong became the first human being ever to set foot on the Moon.
In fact, the Qur'an revealed that such developments and achievements would one day be realised. For instance, Allah draws our attention to this in the following verse:
O company of jinn and human beings. If you are able to pierce through the confines of the heavens and Earth, pierce through them. You will not pierce through, except with a clear authority. (Qur'an, 55:33)
The Arabic word sultan, translated here as "a clear authority," has other meanings as well: force, power, sovereignty, dominion, law, path, permission, give leave, justify, and proof.
Careful examination reveals that the above verse emphasizes that humanity will be able to move into the depths of Earth and sky, but only with a superior power. In all likelihood, this superior power is the superior technology employed in the twentieth century, for it enabled scientists to achieve this great feat.
THE VOYAGE TO THE MOON
And [I swear by] the moon when it is full, you will mount up stage by stage! What is the matter with them, that they have no faith? (Qur'an, 84:18-20)
After referring to the Moon, the above verses then say that people will mount up stage by stage. The term tarkabunna comes from the verb rakiba, (to mount, walk on a path, follow, embark upon, set about, participate, or rule). In the light of these meanings, it is very likely that the expression "you will mount up stage by stage" refers to a vehicle to be boarded.
Indeed, the astronauts' spacecraft pass through each layer of the atmosphere one by one, and then begin to pass through the Moon's gravitational field. Thus, the Moon is reached by moving through individual layers. In addition, the swearing by the Moon in Surat al-Inshiqaq 18 further strengthens this emphasis, meaning that the verse may well be a sign that humanity will travel to the Moon. (Allah knows best.)
MODERN MEANS OF TRANSPORT
And horses, mules, and donkeys both to ride and for adornment. And He creates other things you do not know. (Qur'an, 16:8)
The above verse indicates that in addition to the animals mentioned here, people will have various unknown (to them) means of transport. The following verse points to the fact that there will be such mass modes of transport as ships:
A Sign for them is that We carried their families in the laden ship. And We have created for them the like of it, in which they sail. (Qur'an, 36:41-42)
PLANE TECHNOLOGY
And to Sulayman We gave the fiercely blowing wind, speeding at his command toward the land that We had blessed. And We had full knowledge of everything. (Qur'an, 21:81)
As the above verse relates, Allah placed the wind under Prophet Sulayman's (as) command and allowed him to use it as a vehicle. There is a strong possibility of an indication here that, as in Prophet Sulayman's (as) time, wind energy will also be used in the technology of the future.
And We gave Sulayman power over the wind-a month's journey in the morning and a month in the afternoon... (Qur'an, 34:12)
The expression "a month's journey in the morning and a month in the afternoon" may be drawing attention to the fact that Prophet Sulayman (as) moved rapidly between different regions perhaps by using a technology similar to an airplane, or developed wind-powered vehicles that could cover long distances quickly. (Allah knows best.) There is thus a strong possibility that these verses point to modern airplane technology.
IMAGE TRANSMISSION
He who possessed knowledge of the Book said: "I will bring it [the Queen of Saba's throne] to you before your glance returns to you." And when he [Sulayman] saw it standing firmly in his presence, he said: "This is part of my Lord's favour, to test me to see if I will give thanks or show ingratitude." (Qur'an, 27:40)
[He is] the Originator of the heavens and earth. When He decides on something, He just says to it, “Be!” and it is. (Qur’an, 2:117)
"He who possessed knowledge of the Book" told Prophet Sulayman (as) that he could bring the Queen of Saba's throne to him very quickly. This is a possible reference to the transmission of images with present-day advanced technology. Another verse on the subject reads:
A demon of the jinn said: "I will bring it to you before you get up from your seat. I am strong and trustworthy enough to do it." (Qur'an, 27:39)
In our day, text, pictures, and films can be sent anywhere in the world in a matter of seconds, thanks to the Internet and advances in computer technology. For instance, carrying the Queen's throne to Prophet Sulayman's (as) court very quickly may well refer to the fact that it will be possible to send a three-dimensional picture or image in the blink of an eye over the Internet.
According to scientists, the teleportation of atoms and molecules, as well as larger bodies, may become possible in the near future. By this method, the item's material characteristics are removed from one location and transferred in every detail and atomic sequence to another location, where they are reconstructed. If this technology becomes operational one day, time and space will no longer represent an obstacle to travel and objects will be able to be transported anywhere in a single moment without traversing any physical distance.184
In 1998, physicists at the California Institute of Technology (Caltech) working with two European groups transported a photon. The scientists formed a copy of the photon by reading its atomic structure and then transmitted that information a distance of 1 metre. In another recent teleportation experiment, Ping Koy Lam of the Australian National University (ANU) and other researchers transmitted a laser ray a short distance.185
Indeed, according to a CNN report on 17 July 2002, a group of physicists from the National Australian University in Canberra split a laser ray and "transmitted" it several metres. Ping Koy Lam, the team's head, stated that they had not yet succeeded in transmitting matter in its atomic state, but that such a thing was not impossible and may become a reality in the future.
According to a study published in the science journal Nature, Eugene Polzik of Denmark's University of Aarhus, and his colleagues performed successful experiments on a large number of atoms, using laser rays and quantum physics.186 In his analyses of teleportation's potential, published in the journal Scientific American, Australian physicist Anton Zeilinger states that far more complex systems could be teleported without violating the laws of physics.187
As the Qur'an reveals in "We will show them Our Signs on the horizon and within themselves until it is clear to them that it is the truth" (Qur'an, 41:53), these scientific advances may represent a part of the technologies indicated in the Qur'an, all of which reveal its miraculous aspects.
SMELL TRANSFERENCE
He [Yusuf] said: "No blame at all will fall on you. Today you have forgiveness from Allah. He is the Most Merciful of the merciful. Go with this shirt of mine and cast it on my father's face, and he will see again. Then come to me with all your families." And when the caravan went on its way, their father said: "I can smell Yusuf's scent! You probably think I have become senile." (Qur'an, 12:92-94)
Today, scientists state that teleporting atoms and scent molecules may be possible in the near future. In Surah Yusuf 94, Prophet Yusuf's (as) father says that he can smell his son's scent. Scientists also say that it will soon be possible to send scents in the same way as pictures and three-dimensional images are sent. Therefore, this verse might be a sign of an advanced technology developing from the current research into transmitting scent.
Like our other sense perceptions, smell forms in the brain. For example, a lemon peel's molecules stimulate the nose's scent receptors, which then transmit them in the form of electrical signals to the brain for analysis. Therefore, when the scent's signal is artificially formed in another form, the scent can be perceived in the same form. Indeed, the "electronic nose" is one of the research areas showing that this may well be possible in the near future.
A human being's scent perception system makes it possible for a trained nose to name and distinguish some 10,000 odours. Professionals in the perfumery business who have received special chemical training are able to sniff a scent that contains 100 different odorants and then list the ingredients.188 This superior creation in the human nose has encouraged many scientists to design similar equipment. Efforts are underway in various research and development centres to replicate this human scent perception system. The models developed on this basis are termed "the electronic nose."
The human nose's receptors are composed of proteins; those in its electronic counterpart are composed of a series of chemical receptors. Each receptor is designed to detect different odours; the more their distinguishing capacities are enhanced, the more difficult production becomes and the greater the cost. The signals collected by the sensors are turned into binary codes, by means of electronic systems, and then sent to a computer. The electronic systems can be thought of as imitating the nerve cells responsible for scent detection, and the computer as the brain. The computer is programmed to analyse the data and thus interprets the binary code signals.
Electronic noses are currently being used in the food, perfumery, and chemical industries, as well as in medicine. Universities and international organizations are also providing major support for such projects. Nevertheless, as stated by Julian W. Gardner of the University of Warwick, researchers are still in the early stages of this technology.189
THE USE OF ELECTRICITY
And We made a fount of molten copper flow out for him. (Qur'an, 34:12)
One of Allah's great blessings to Prophet Sulayman (as) was "a fount of molten copper." This can be understood in several senses. By the use of melted copper, it may be referring to the existence, at his time, of an advanced technology that employed electricity. We know that copper is one of the best metals for conducting electricity and heat, and thus constitutes the basis of the electrical industry, which uses much of the copper produced in the world. The expression "flow out" may indicate that electricity can be used in many fields. (Allah knows best.)
ARTESIAN WELLS
We divided them up into twelve tribes-communities. We revealed to Musa, when his people asked him for water: "Strike the rock with your staff." Twelve fountains flowed out from it, and all the people knew their drinking place. And We shaded them with clouds and sent down manna and quails to them: "Eat of the good things We have provided for you." They did not wrong Us; rather, they wronged themselves. (Qur'an, 7:160)
The above verse describes how Prophet Musa's (as) people asked him for water and how he provided places where each tribe could drink. Clearly, his people were suffering from a shortage of water. Such shortages still exist, for more than 1 billion people today lack access to clean water, and 2.4 billion still live without improved sanitation. According to projected estimates, by 2025 about 5 billion people will not have access to sufficient amounts of water.190 Every year, some 12 million people die from water scarcity; 3 million of whom are children who die from waterborne diseases.191
Today, 31 countries, comprising 8 percent of the world's population, face chronic freshwater shortages. By 2025, this number is expected to rise to 48 countries.192 According to UN predictions, renewable freshwater will become an even more limited resource by 2025, and the number of 131 million people experiencing water problems will rise to either 817 million (according to low population growth projections) or 1.079 billion (according to high population growth projections).193
Groundwater, the largest source of fresh water on Earth, represents more than 90 percent of the readily available freshwater reserves194 and is therefore of vital importance to meeting the water needs of up to 2 billion people.195 It constitutes the primary source of water for up to 50 percent of the American population, a figure that rises to 95 percent in rural areas.196 Groundwater is also the safest and most reliable source of fresh water. At the same time, this water can be used to produce geothermal energy and save energy by using heat pumps.
When the water sucked up from the soil meets an impermeable underground layer, it collects there and forms a water source. This water is then brought to the surface by the artesian method. Artesian springs are formed by sedimentary rocks that can store underground water.
The fact that artesian wells are drilled in rocky areas runs parallel to the description in the Qur'an. Given that Allah commanded Prophet Musa (as) to strike the rock, Surat al-A`raf 160 may be indicating this method. (Allah knows best.) The verb idrib, translated as "strike," can also mean "to raise, to open." Thus, this verse may be describing a water source being opened by the raising of the rock. As a result, pressurized water may have emerged, as described in the verb inbajasat (to pour out, flow freely, bubble up, flow), just as happens with artesian wells. If sufficient pressure forms, water can continue to flow to the surface without the need for a pump.
Allah is He Who created the heavens and the earth and sends down water from the sky and by it brings forth fruits as provision for you… (Qur’an, 14:32)
It is particularly striking that current solutions for dealing with water scarcity use underground water resources. In fact, one of the most effective methods of doing so is the artesian well. In other words, we might be copying Prophet Musa's (as) example of striking or lifting the rock without even knowing it. Surat al-A`raf 160 may therefore be a reference to artesian wells, the first of which was opened in 1126 in the French region of Artois. (Allah knows best.)
THE ARMY-ANT IN TECHNOLOGY
Then, when they reached the Valley of the Ants, an ant said: "Ants! Enter your dwellings, so that Sulayman and his troops do not crush you unwittingly." (Qur'an, 27:18)
The "Valley of the Ants" refers to a special place and special ants. In addition, the fact that Prophet Sulayman (as) could hear the ants talking among themselves may contain striking references to future developments in computer technology. The present-day term "Silicon Valley" refers to the centre of the world of technology. It is most significant that a "valley of the ants" appears in the account of Prophet Sulayman's (as) life. Allah may be drawing our attention to the advanced technology of the future.
Furthermore, ants and other insect species are widely used in advanced technology as models in robot projects and are intended to serve in a wide range of areas, from the defence industry to technology. The verse may also be referring to these developments.
Latest Developments in Miniature Technology: Army-Ant Robots
The best known project using ants as a model are the "Army-Ant Robot" projects being carried out independently in several countries. One study being carried out by the Virginia Polytechnic Institute and Virginia State University seeks to develop small, inexpensive, and simple physically identical robots that can be used as a robot army. Project officials explain these robots' functionality in the following terms: "The way they behave as a group, in a coordinated manner, perform a series of physical actions, and take joint decisions." These robot armies' mechanical and electrical designs have been based on the behaviour of an ant community. They are called the "army-ant" robots because of their similarities to their insect counterparts.
The "army-ant" robot system was originally designed as a "material-carrying system." According to this scenario, several small robots would be charged with jointly lifting and carrying objects. It was later decided that they could be used for other tasks. One report describes other tasks to which they might be assigned in the future:
Nuclear and hazardous waste cleanup with robotic "swarms," mining (including material removal and search-and-rescue), mine sweeping (both land and water), surveillance and sentry, planetary surface exploration and excavation.197
In a report by Israel A. Wagner, an expert on ant robot technology, the ant robot projects were described in these terms:
Ant-robots are simple physical or virtual creatures designed to cooperate in order to achieve a common goal. They are assumed to have very limited resources of energy, sensing and computing, and to communicate via traces left in the workspace or on the ground, like many insects naturally do…
The distribution of work among multiple a(ge)nts can be made by either a central controller who sends orders to the agents, or by an a-priori agreement on a certain partitioning that, if obeyed by the agents, eventually leads to a completion of the given mission. A third way, used throughout the current work, is to design the behavior of individuals such that cooperation will naturally emerge in the course of their work, without making a-priori decisions on the structure of the cooperation. The specific application that we address is covering, which is also known as exploring or searching. This variety of names hints to the many applications this problem might have: from cleaning the floor of a house to mapping an unknown planet or demining a mine field.198
As can be seen in these examples, an ant's social lifestyle forms the basis of many projects, and the various ant-based robot technologies are providing benefits for human beings. That is why it is so important that ants and their valley are referred to in the Qur'anic account of Prophet Sulayman's (as) life. The term "ants" in the verse may refer to an army consisting of robots, future developments in robot technology, and how robots will play an important role in human life. For example, they may perform many arduous tasks and thus make people's lives more comfortable. (Allah knows best.)
ATOMIC ENERGY AND FISSION
Allah splits the seed and kernel. He brings forth the living from the dead, and produces the dead out of the living. That is Allah, so how are you misguided? (Qur'an, 6:95)
The terms "seed" (al-habb) and "kernel" (an-nawa) in the above verse may indicate the splitting of the atom. Indeed, the dictionary meanings of an-nawa include "nucleus, centre, atomic nucleus." Furthermore, the description of bringing forth the living from the dead can be interpreted as Allah creating matter from dead energy. Producing the dead out of the living may refer to energy (dead) emerging from matter (living), since the atom is in motion. (Allah knows best.) That is because as well as "living," al-hayy can also mean "active, energetic." With its meaning of "non-living," al-mayyit, translated above as "dead," may very probably refer to energy.
Scientists define energy as the capacity for doing work. Matter, the material that comprises all things on Earth and in the universe, consists of atoms and molecules that can be seen to be in motion under an electron microscope. In the early twentieth century, Albert Einstein (d. 1955) theorised that matter could be converted into energy, suggesting that the two were inter-related at the atomic level.199 This may be the bringing forth of the dead from the living, as described above, or, in other words, obtaining energy from matter, which is in motion at the atomic level. In addition, yukhriju, translated as "bringing forth," also means "bringing out, emitting" (as in the case of electrical waves). Therefore, the terms in this verse may be indicating the form of energy obtained from the atom. (Allah knows best.)
Scientists can now split the atom by dividing its nucleus. Taking Einstein's theories as their starting point, they obtained energy from matter in the 1940s by means of nuclear fission, the process of splitting the atomic nucleus. The verb faliqu in Surat al-An`am 95, translated as "to split," may be a reference to fission's dictionary meaning: the process of splitting (the atom's nucleus). When this process takes place, enormous amounts of energy are released.
The words in Surat al-An`am 95 are very wise in terms of their meanings. The phenomena described in this verse bear a very close resemblance to the splitting of the atom's nucleus in order to obtain atomic energy. The verse may therefore be a reference to nuclear fission, which was only made possible by twentieth-century technology. (Allah knows best.)

THE HISTORICAL MIRACLES OF THE QUR'AN

"HAMAN" AND ANCIENT EGYPT MONUMENTS

The Qur'an relates the life of the Prophet Musa (as) with great clarity. As it tells of the conflict with the Pharaoh and his dealings with the Children of Israel, the Qur'an reveals a wealth of information about ancient Egypt. The significance of many of these historical points have only recently come to the attention of the learned people of the world. If one considers these points with reason, it quickly becomes clear that the Qur'an, and the fountain of information contained within it, has been revealed by the All-Wise Allah for it correlates directly with all major scientific, historic and archaeological finds in recent times.
One such example of this wisdom can be found in the Qur'anic references to Haman: a character whose name is mentioned in the Qur'an, along with the Pharaoh. He is mentioned in six different places in the Qur'an, in which it informs us that he was one of Pharaoh's closest allies.
Surprisingly, the name "Haman" is never mentioned in those sections of the Torah pertaining to the life of the Prophet Musa (as). However, the mention of Haman can be found in the last chapters of the Old Testament as the helper of a Babylonian king who inflicted many cruelties on the Israelites approximately 1,100 years after the Prophet Musa (as).The Qur'an, far more in tune with recent archaeological discoveries, does indeed contain the word "Haman" in reference to the life of the Prophet Musa (as).
The criticisms thrown at the book of Islam by some non-Muslims have disappeared by the wayside as an Egyptian hieroglyphic script had been deciphered, approximately 200 years ago, and the name "Haman" discovered in the ancient scripts. Until the 18th century, the writings and inscriptions of ancient Egypt could not be understood. The language of ancient Egypt was made up of symbols rather than words: hieroglyphics. These pictures, which tell stories and keep records of important events in the same way that modern words do, was usually engraved on rock or stone and many examples survived through the ages. With the spread of Christianity and other cultural influences in the 2nd and 3rd centuries, Egypt forsook its ancient beliefs along with the hieroglyphic writing which was synonymous with that now defunct belief system. The last known example of the use of hieroglyphic writing was an inscription dated 394. The language of pictures and symbols was forgotten, leaving nobody who could read and understand it. Naturally, this made historical and archaeological study virtually impossible. This situation remained-until just over two centuries ago.
In 1799, much to the delight of historians and other learned people, the mystery of ancient Egyptian hieroglyphics was solved by the discovery of a tablet called the "Rosetta Stone." This amazing find dated back to 196 B.C. The importance of this inscription was that it was written in three different forms of writing: hieroglyphics, demotic (a simplified form of ancient Egyptian hieratic writing) and Greek. With the help of the Greek script, the ancient Egyptian writings were decoded. The translation of the inscription was completed by a Frenchman named Jean-Françoise Champollion. Hence, a forgotten language and the events related in it were brought to light. In this way, a great deal of knowledge about the civilization, religion and social life of ancient Egypt became available to mankind and this opened the way to greater knowledge about this important era in human history.
Through the decoding of hieroglyph, an important piece of knowledge was revealed: The name "Haman" was indeed mentioned in Egyptian inscriptions. This name was referred to in a monument in the Hof Museum in Vienna. This same inscription also indicated the close relationship between Haman and the Pharaoh.200
In the dictionary of People in the New Kingdom, that was prepared based on the entire collection of inscriptions, Haman is said to be "the head of stone quarry workers."201
The result revealed a very important truth: Unlike the false assertion of the opponents of the Qur'an, Haman was a person who lived in Egypt at the time of the Prophet Musa (as). He had been close to the Pharaoh and had been involved in construction work, just as imparted in the Qur'an.
Pharaoh said, "Council, I do not know of any other god for you apart from Me. Haman, kindle a fire for me over the clay and build me a lofty tower so that perhaps I may be able to climb up to Musa's god! I consider him a blatant liar." (Qur'an, 28:38)
The verse in the Qur'an describing the event where the Pharaoh asked Haman to build a tower is in perfect agreement with this archaeological finding. Through this brilliant discovery, the irrational claims of the opponents of the Qur'an were demonstrated to be false and intellectually worthless.
In a miraculous way, the Qur'an conveys to us historical information that could not have been possessed or understood at the time of the Prophet (saas). Hieroglyphics could not be deciphered until the late 1700s so the information could not have been ascertained from Egyptian sources. When the name "Haman" was discovered in the ancient scripts, it was further proof of the infallibility of Allah's Word.
PROPHET MUSA (AS) AND SEA'S SPLITTING IN TWO
The kings of Egypt-known as "Pharaohs" (or "Fir'awn" in the Arabic of the Qur'an)-regarded themselves as divine in the polytheistic, superstitious religion of ancient Egypt. At a time when the people of Egypt favoured a superstitious belief system over a divine belief system-the same era in which when the Children of Israel were enslaved-Allah sent the Prophet Musa (as) as a messenger to the tribe of Egypt.
However, Pharaoh and his court, and the people of Egypt in general, almost universally refused to abandon their idolatrous beliefs when the Prophet Musa (as) called them to divine religion and the Oneness of Allah. The Prophet Musa (as) revealed to Pharaoh and his courtiers that they should avoid false worship, warning them of Allah's wrath. In response to this, they rose up and slandered the Prophet Musa (as): They accused him of being mad, of being a sorcerer and of falsehood. Pharaoh and his people refused to submit to the Prophet Musa (as) even though many troubles were visited upon them. They refused to accept Allah as the only God. They even held the Prophet Musa (as) responsible for what had befallen them and sought to exile him from Egypt. In the Qur'an, Allah makes this reference to the Prophet Musa (as) and the believers with him:
We revealed to Musa: "Travel with Our servants by night. You will certainly be pursued." Pharaoh sent marshals into the cities: "These people are a small group and we find them irritating and we constitute a vigilant majority." We expelled them from gardens and springs, from treasures and a splendid situation. So it was! And We bequeathed them to the tribe of Israel. So they pursued them towards the east. (Qur'an, 26:52-60)
As revealed in the Qur'an, the two communities met at the edge of the sea following this pursuit. Allah divided the sea and saved the Prophet Musa (as) and the believers with him, destroying Pharaoh and his people. This aid from Allah is revealed thus:
So We revealed to Musa, "Strike the sea with your staff." And it split in two, each part like a towering cliff. And We brought the others right up to it. We rescued Musa and all those who were with him. Then We drowned the rest. There is certainly a Sign in that yet most of them are not believers. Truly your Lord is the Almighty, the Most Merciful. (Qur'an, 26:63-68)
In connection with this subject, the following account has recently been found in papyruses from the time of Pharaoh:
From Amenamoni, head of the protective books of the white room of the palace, to the scribe Penterhor:
When this letter reaches you and has been read point by point, surrender your heart to the sharpest pain, like a leaf before the storm, when you learn of the sorrowful disaster of the drowning in the whirlpool…
Calamity struck him suddenly and inescapably. Depict the destruction of the lords, the lord of the tribes, the king of the east and the west. The sleep in the waters has made something helpless out of something great. What news can compare to the news I have sent you?202
This miracle, experienced by the Prophet Musa (as) and the Children of Israel as they crossed the Red Sea, has been the subject of many studies. Archaeological investigations have established not only the path taken to the Red Sea after leaving Egypt, but also that the place where Pharaoh and the Prophet Musa (as) and his tribe met was one surrounded by mountains. (Allah knows best.)
Following a great deal of study and investigation taking this as the starting point, scientists came to striking conclusions with regard to how the sea was divided into two. These conclusions are in full agreement with those revealed in the Qur'an. The way that historical events described in the Qur'an are today illuminated by historical records is without doubt an important miracle of the book of Islam.
Naum Volzinger and Alexei Androsov, two Russian mathematicians, proved that the Prophet Musa (as) could indeed have parted the sea. Unlike those scientists who concentrated on the probability of such a miracle, the Russian mathematicians investigated the conditions that might have led to the miracle. In turn, this led to the confirmation of the miracle itself.
According to the study which was published in the Bulletin of the Russian Academy of Sciences, there was a reef, which was close to the surface in the Red Sea at that time. From there, the scientists set about establishing the speed of the wind and the strength of the storm needed to leave the reef high and dry at low tide. As a result, it became apparent that a wind speed of 30 metres per second would have caused the sea to retract, leaving the reef exposed. Naum Volzinger, of the Institute of Oceanography of the Russian Academy of Sciences, stated that "if the [east] wind blew all night at a speed of 30 metres per second then the reef would be dry." He also said that "it would take the Jews-there were 600,000 of them-four hours to cross the 7 kilometre reef that runs from one coast to another… then, in half an hour, the waters would come back."203 In addition, Volzinger said that he and his colleague Androsov studied the issue strictly from Isaac Newton's point of view. As he put it, "I am convinced that God rules the Earth through the laws of physics."204
It must not be forgotten that there is always a possibility of this natural phenomenon taking place. If Allah so desires, this miracle can take place again when the requisite conditions-such as windspeed, time and place-are met. However, the truly miraculous aspect here is the fact that these events took place just when the Prophet Musa (as) and his tribe were about to be vanquished. The fact that the waters withdrew just as the Prophet Musa (as) and the community with him were about to cross them-not to mention the way that the waters returned just as Pharaoh and his army were crossing-is a clear example of the aid that Allah gives to the faithful. Indeed, the way that the Prophet Musa (as) relied on and trusted in Allah is an example of the most pleasing moral values:
And when the two hosts came into sight of one another Musa's companions said, "We will surely be overtaken!" He said, "Never! My Lord is with me and He will guide me." (Qur'an, 26:61-62)
THE TROUBLES WHICH AFFLICTED PHARAOH AND THOSE AROUND HIM
Pharaoh and those people close to him were so devoted to their polytheistic system and pagan beliefs that not even message of the Prophet Musa (as), armed with wisdom and spectacular miracles, could soften their hearts and thus turn them away from baseless superstitions. They also openly stated this fact:
They said, "No matter what kind of Sign you bring us to bewitch us, we will not believe in you." (Qur'an, 7:132)
Because of their haughty attitude, Allah sent to them afflictions, described as "Signs, clear and distinct" in one verse, in order to punish them for their haughtiness. (Qur'an, 7:133) The first of these was drought. As a result, there was a fall in production. The relevant verse of the Qur'an states:
We seized Pharaoh's people with years of drought and scarcity of fruits so that hopefully they would pay heed. (Qur'an, 7:130)
The Egyptians' agricultural systems depended on the River Nile and changes in natural conditions did not therefore generally affect them. However, Pharaoh and those around him suffered greatly because of their pride and refusal to recognise Allah's Messenger. Yet instead of "paying heed," they regarded these events as bad luck caused by the Prophet Musa (as) and the Tribe of Israel. Following that, Allah sent a series of tribulations. We are told of these in the Qur'an:
So We sent down on them floods, locusts, lice, frogs and blood, Signs, clear and distinct, but they proved arrogant and were an evildoing people. (Qur'an, 7:133)
The details in the papyrus regarding the disasters that struck the people of Egypt are just as described in the Qur'an. In the Qur'an, we are told about these catastrophes. This Islamic account of this period of human history has been confirmed by the discovery in Egypt, in the early 19th century, of the Ipuwer papyruses dating back to the Middle Kingdom. After the discovery of this papyrus, it was sent to the Leiden Dutch Museum in 1909 and translated by A. H. Gardiner, a prominent scholar of ancient Egypt. In the papyrus were described such disasters in Egypt as famine, drought and the fleeing of the slaves from Egypt. Moreover, it appears that the writer of the papyrus, one Ipuwer, had actually witnessed these events. This is how the Ipuwer papyrus refers to these catastrophes described in the Qur'an:
Plague is throughout the land. Blood is everywhere.205
The river is blood.206
Forsooth, that has perished which yesterday was seen. The land is left over to its weariness like the cutting of flax.207
Lower Egypt weeps... The entire palace is without its revenues. To it belong (by right) wheat and barley, geese and fish.208
Forsooth, grain has perished on every side.209
The land-to its whole extent confusion and terrible noise… For nine days there was no exit from the palace and no one could see the face of his fellow… Towns were destroyed by mighty tides… Upper Egypt suffered devastation… blood everywhere… pestilence throughout the country… No one really sails north to Byblos today. What shall we do for cedar for our mummies?… Gold is lacking…210
Men shrink from tasting-human beings, and thirst after water.211
That is our water! That is our happiness! What shall we do in respect thereof? All is ruin!212
The towns are destroyed. Upper Egypt has become dry.213
The residence is overturned in a minute.214
The chain of disasters which struck the people of Egypt, according to this document, conforms perfectly with the Qur'anic account of these matters.215 This papyrus, which closely parallels the catastrophes which struck Egypt in the time of Pharaoh, once again demonstrates the Qur'an to be divine in origin.
THE PROPHET MUSA (AS) REFERRED TO AS A MAGICIAN
In papyruses from the time of Pharaoh, the Prophet Musa (as) is regularly referred to as a magician. (The papyruses in question are held in the British Museum.) Despite all the best efforts of Pharaoh and his supporters, they were never able to get the better of the Prophet Musa (as) in their all-out war against him and the Children of Israel.
This is written on the second day of the seventh month of Payni during the reign of Ramses, the elder brother of Ammon, the Sun's son who is the administrator of justice, and who lives eternally like his father, the Sun… When you receive this letter, rise, set to work and undertake the supervision of the fields. When you hear the news of a new misfortune such as a flood ruining the entire cereals, think. Hemton destroyed them by consuming them greedily, granaries are cracked, rats are clumped in fields, fleas are like hurricane, scorpions are eating up greedily, wounds caused by little flies are too many to count. And these grieve the people… The Scribe [probably referring to the Prophet Musa (as)] fulfilled the purpose to destroy the total amount of cereals… Sorceries are like their bread. Scribe… is the first of men in the art of writing.
The reference to the Prophet Musa (as), and the "magician" accusations hurled at him, can be found in the following verses:
They said, "Magician, invoke your Lord for us by the contract He has made with you and we shall certainly follow the guidance." (Qur'an, 43:49)
They said, "No matter what kind of Sign you bring us to bewitch us, we will not believe in you." (Qur'an, 7:132)
THE WORD "PHARAOH" IN THE QUR'AN
In the Old Testament, the Egyptian ruler during the period of Prophet Ibrahim (as) and Prophet Yusuf (as) are named "Pharaoh." However, this title was actually employed after the eras in which these two Prophets lived.
While addressing the Egyptian ruler at the time of Prophet Yusuf (as), the word "Al-Malik" in Arabic is used in the Qur'an: It refers to a ruler, king or sultan:
The King said, 'Bring him to me straight away!'… (Qur'an, 12:50)
The ruler of Egypt in the time of the Prophet Musa (as) is referred to as "Pharaoh." This distinction in the Qur'an is not made in the Old and New Testaments nor by Jewish historians. In the Bible, the word "Pharaoh" is used, in every reference to an Egyptian monarch. On the other hand, the Qur'an is far more concise and accurate in the terminology it employs.
The use of the word "Pharaoh" in Egyptian history belongs only to the late period. This particular title began to be employed in the 14th century B.C., during the reign of Amenhotep IV. The Prophet Yusuf (as) lived at least 200 years before that time.216
The Encyclopaedia Britannica says that the word "Pharaoh" was a title of respect used from the New Kingdom (beginning with the 18th dynasty; B.C. 1539-1292) until the 22nd dynasty (B.C. 945-730), after which this term of address became the title of the king. Further information on this subject comes from the Academic American Encyclopaedia, which states that the title of Pharaoh began to be used in the New Kingdom.
In this way We give you news of what has gone before and We have given you a reminder direct from Us. Those who turn away from it will bear a heavy burden on the Day of Rising. (Qur’an, 20: 99-100)
As we have seen, the use of the word "Pharaoh" dates from a specific period in history. For that reason, the fact that the Qur'an distinguishes between the different Egyptian titles in different Egyptian eras is yet another proof that the Qur'an is Allah's Word.
NUH'S FLOOD
We sent Nuh to his people and he remained among them for fifty short of a thousand years; yet the Flood engulfed them while they were wrongdoers. (Qur'an, 29:14)
The Prophet Nuh (as) was sent to his people by Allah. They had distanced themselves from the commandments of the Lord and ascribed partners to Him. The Prophet Nuh (as) warned them that they should serve Allah alone and abandon the false worship which they had established in their community. Although the Prophet Nuh (as) called on his people with great eloquence and wisdom, and warned them against the punishment of Allah, they rejected the Prophet and continued to associate partners to Him. At this, Allah told the Prophet Nuh (as) that He would punish the deniers by drowning them. But He also informed His Messenger that His mercy would save the believers, those who embraced true religion and worshipped the One and Only God. The destruction of the people of Nuh and the salvation of the believers is described thus in the Qur'an:
But they denied him so We rescued him and those with him in the Ark. And We drowned the people who denied Our Signs. They were a blind people. (Qur'an, 7:64)
When the time of punishment came, the water in the ground combined with violent rains to cause a giant flood. (Allah knows best.) It is revealed that before the flood came, Allah spoke to the Prophet Nuh (as):
We revealed to him: "Build the Ship under Our supervision and as We reveal. When Our command comes and water bubbles up from the earth, load into it a pair of every species, and your family-except for those among them against whom the word has already gone ahead. And do not address Me concerning those who do wrong. They shall be drowned." (Qur'an, 23:27)
Apart from those who boarded Prophet Nuh's (as) Ark, the entire tribe was drowned. The dead included the Prophet's son who thought he could escape by seeking shelter on a mountain.
It was said, "Earth, swallow up your water!" and, "Heaven, hold back your rain!" And the water subsided and the affair was concluded and the Ark came to land on al-Judi. And it was said, "Away with the people of the wrongdoers!" (Qur'an, 11:44)
Compared to the flood accounts contained in Jewish scriptures, and indeed the various cultural beliefs of other peoples, the Qur'anic account, which was revealed by Allah and is the only divine text to have remained uncorrupted, stands as the most reliable of all these accounts. The Torah, a corrupted text, says that this flood was universal and covered the whole world. On the contrary, it appears from the relevant verses that the flood was a regional one and punished not the whole world but only the tribe that rejected the Prophet Nuh (as). Those who were destroyed in it were the people who rejected the message of the Prophet Nuh (as) and persisted in their denial. There is no indication in the Qur'an that the flood was universal. The verses on the subject read:
We sent Nuh to his people: "I am a clear warner to you. Worship none but Allah. I fear for you the punishment of a painful day." (Qur'an, 11:25-26)
But they denied him so We rescued him and those with him in the Ark. And We drowned the people who denied Our Signs. They were a blind people. (Qur'an, 7:64)
So We rescued him and those with him by mercy from Us, and We cut off the last remnant of those who denied Our Signs and were not believers. (Qur'an, 7:72)
As we have seen, we are told in the Qur'an that only the people of the Prophet Nuh (as) were destroyed, not the whole world. The corrected states of the corrupted accounts in Christian and Jewish scriptures in the Qur'an prove that it is, in its entirety, a book sent down by Allah.
Excavations in the region where the flood is believed to have occurred also show that the flood was not a universal event, but a wide-scale disaster that affected part of Mesopotamia.
When the waters subsided, the Ark came to rest. As revealed in the Qur'an, the resting place of the ark was al-Judi. The word "judi" is sometimes taken to mean a particular mountain, although the Arabic word itself means "high place, hill." From that point of view, the word "judi" can refer to the waters reaching only up to a certain height and not to the covering of all the land. In other words, we learn from the Qur'an that the flood did not swallow up all the land and all the mountains on Earth-as is related in Jewish scriptures and other legends-but only one particular region.
Archaeological Evidence for the Flood
If a natural disaster, sudden migration or war, for example, should result in the destruction of a civilisation, traces of that civilisation are well-protected. The houses people lived in and the objects people used in their daily lives are quickly buried under the earth. These are thus conserved for long periods without being touched by human hands. For students of the past, they provide invaluable clues when they are finally brought to light.
In recent times, the discovery of a large amount of evidence concerning Nuh's Flood has come to the attention of the world's most prominent archaeologists and historians. The Flood, believed to have occurred around 3000 B.C., destroyed an entire civilisation and allowed an entirely new one to be founded in its place. That evidence of the Flood was preserved for thousands of years provides a deterrent to those people who have come after this punishment of the wicked.
Many excavations have been carried out to study the flood, which was localised on and around the Mesopotamian Plains. Digs in the region have encountered traces of a flood in four main cities on the Mesopotamian Plain: Ur, Erech, Kish and Shuruppak. Excavations in these cities have shown that these cities were hit by flooding around 3000 B.C.
The oldest of the remains of the civilisation in the city of Ur-today known as Tell al Muqqayar-date back to 7000 B.C. The city of Ur, one of the oldest human civilisations, was a settlement region in which consecutive civilisations were born and died.
The archaeological discoveries which came from study of Ur unearthed information which clearly informs us that a civilisation there was interrupted by a terrible flood and that new civilisations gradually sprang up in its place. Leonard Woolley led a joint excavation by the British Museum and the University of Pennsylvania in the desert area between Baghdad and the Persian Gulf. Woolley's excavations are described by the German archaeologist Werner Keller as follows:
"The graves of the kings of Ur" - so Woolley, in the exuberance of his delight at discovering them, had dubbed the tombs of Sumerian nobles whose truly regal splendour had been exposed when the spades of the archaeologists attacked a fifty-foot mound south of the temple and found a long row of superimposed graves. The stone vaults were veritable treasure chests, for they were filled with all the costly goblets, wonderfully shaped jugs and vases, bronze tableware, mother of pearl mosaics, lapis lazuli, and silver surrounded these bodies which had mouldered into dust. Harps and lyres rested against the walls…
When after several days some of Woolley's workmen called out to him, "We are on ground level", he let himself down onto the floor of the shaft to satisfy himself. Woolley's first thought was "This is it at last". It was sand, pure sand of a kind that could only have been deposited by water.
They decided to dig on and make the shaft deeper. Deeper and deeper went the spades into the ground: three feet, six feet - still pure mud. Suddenly, at ten feet, the layer of mud stopped as abruptly as it had started. Under this clay deposit of almost ten feet thick, they had struck fresh evidence of human habitation…
The Flood - that was the only possible explanation of this great clay deposit beneath the hill at Ur, which quite clearly separated two epochs of settlement…217
Microscopic analysis revealed that this great clay deposit beneath the hill at Ur had accumulated here as a result of a flood, one so large and powerful as to annihilate ancient Sumerian civilisation. The epic of Gilgamesh and the story of Nuh were united in this shaft dug deep under the Mesopotamian desert.
Max Mallowan related the thoughts of Leonard Woolley, who said that such a huge mass of alluvium formed in a single time-slice could only be the result of a huge flood disaster. Woolley also described the flood layer, which separated the Sumerian city of Ur from the city of Al-Ubaid whose inhabitants used painted pottery, as the remains of the Flood.218
These facts demonstrated that the city of Ur was one of those places affected by the Flood. The German archaeologist Werner Keller also described the importance of the excavation in question. He has gone on record to say that the yield of city-remains beneath a muddy layer in the archaeological excavations made in Mesopotamia proves that there was indeed a flood in the region.219
Another Mesopotamian city to bear the traces of the Flood is the "Kish of the Sumerians," the present-day Tall Al-Uhaimer. Ancient Sumerian records describe this city as the "seat of the first postdiluvian dynasty."220
The southern Mesopotamian city of Shuruppak, the present-day Tall Fa'rah, also bears evident traces of the Flood. Archaeological investigations were carried out in this city between 1920 and 1930 by Erich Schmidt of the University of Pennsylvania. These excavations uncovered three layers of habitation which stretched from the late prehistoric period to the 3rd dynasty of Ur (2112-2004 B.C.). The most distinctive finds were ruins of well-built houses along with cuneiform tablets of administrative records and lists of words, indicating a highly developed society already in existence toward the end of the 4th millennium B.C.221
When one examines the opinions of these learned scientists, it is clear that they believe that the evidence which supports the Flood account is overwhelming. According to this opinion, this terrible flood took place in or around 3000-2900 B.C. According to Mallowan's account, 4-5 metres below the earth, Schmidt had reached a yellow soil layer (formed by flood) made up of a mixture of clay and sand. This layer was closer to the plain level than the tumulus profile and it could be observed all around the tumulus. Schmidt defined this layer made up of a mixture of clay and sand, which remained from the time of Ancient Kingdom of Cemdet Nasr, as "a sand with its origins in the river" and associated it with Nuh's Flood.222
In short, the excavations in the city of Shuruppak once again revealed the traces of a flood around 3000-2900 B.C. Together with the other cities, Shuruppak was in all probability struck by the Flood.223
The last settlement containing evidence of being struck by the Flood is the city of Erech, south of Shuruppak. Today, it is known as Tall Al-Warka. As in the other cities, a flood layer was also discovered here. Like the other cities, this flood layer has been dated to 3000-2900 B.C.224
The Euphrates and Tigris rivers divide Mesopotamia from one end to the other. It appears that in the era in question, these two rivers overflowed, together with all other water sources, great and small, combining with rainwater to create an enormous flood. This phenomenon is reported in these terms in the Qur'an:
So We opened the gates of heaven with torrential water and made the earth burst forth with gushing springs. And the waters met together in a way which was decreed. We bore him on a planked and well-caulked ship. (Qur'an, 54:11-13)
When the clues obtained from the research are evaluated, they indicate that the Flood covered all of the Mesopotamian plains. When we look at the succession of cities-Ur, Erech, Shuruppak and Kish-that bear the traces of the Flood, we see that they all lie in a line. In addition, the geographical structure of the Mesopotamian Plain was very different in around 3000 B.C. compared to its constitution today. At that time, the bed of the River Euphrates was much further to the east than it is today, lying on a line passing through Ur, Erech, Shuruppak and Kish. It therefore appears that the Euphrates burst its banks in this region and destroyed the four cities. (Allah knows best.)
Allah imparted the news of Nuh's Flood in order that it should act as a deterrent for those of that time and a valuable lesson to those who were to come after, people like us. By means of the Prophets and books, He sent guidance to different societies. However, each time the texts which were brought to the people by Allah's Prophets were corrupted from their original forms. Men added cultural, mystical or mythological elements to the true account of the Flood. The Qur'an, because it is from Allah and because He preserves it eternally, is the only source compatible with the archaeological findings of the past. (See Harun Yahya, Perished Nations, Ta - Ha Publishers, 2002)
THE CITY OF IRAM
At the beginning of 1990, press-releases in the well-known newspapers of the world declared "Fabled Lost Arabian city found," "Arabian city of Legend found" and "The Atlantis of the Sands, Ubar." What rendered this archaeological find particularly intriguing was the fact that this city is mentioned in the Qur'an. Many people had previously suggested 'Ad was a legend or that the location in question could never be found. Such people could not conceal their astonishment at this phenomenal discovery.
It was Nicholas Clapp, a noted documentary filmmaker and a lecturer on archaeology, who found this legendary city mentioned in the Qur'an.225 Being an Arabophile and a winning documentary film maker, Clapp had come across a very interesting book during his research on Arabian history. This book was Arabia Felix, written by the English researcher Bertram Thomas in 1932. Arabia Felix was the Roman designation for the southern part of the Arabian Peninsula which today includes Yemen and much of Oman. The Greeks called this area "Eudaimon Arabia" and medieval Arab scholars called it "Al-Yaman as-Saeed."226 All of these names mean "Happy Yemen," because the people living in that region used to serve as middlemen in the lucrative spice trade between India and places north of the Arabian Peninsula. In addition, the people living in this region produced and distributed "frankincense," an aromatic resin from rare trees.
The English researcher Thomas described these tribes at length and claimed that he found the traces of an ancient city founded by one of these tribes.227 This was the city known as "Ubar" by the Bedouins. In one of the trips he made to the region, the Bedouins living in the desert had shown him well-worn tracks and stated that these tracks led toward the ancient city of Ubar. Thomas, who showed great interest in the subject, died before being able to complete his research.
Whole societies have passed away before your time, so travel about the earth and see the final fate of the deniers. (Qur’an, 3:137)
Clapp, who examined what the English researcher Thomas wrote, was convinced of the existence of the lost city described in the book. He quickly started his research, attempting to carry on from where Thomas had left the project. Clapp took two different approaches in his mission to prove the existence of Ubar. First, he found the tracks which the Bedouins said existed and in order to aid his work, he applied to NASA to provide the satellite images of the area. After a long struggle, he succeeded in persuading the authorities to take the pictures of the region he so craved.228
Clapp went on to study the ancient manuscripts and maps in the Huntington library in California. Here, he quickly found a map covering the region he was studying so intensely. He found a map drawn by the Greek-Egyptian geographer Ptolemy in 200, which showed the location of an old city found in the region and the paths which actually led up to this city.
Meanwhile, his research received a further boost when he received the news that satellite photographs had been taken by members of NASA. In the pictures, caravan trails, which were virtually invisible to the naked eye, caught Clapp's attention. They could only be seen as a whole from the sky. Comparing these pictures with the old map he had in hand, Clapp immediately realised that the trails in the old map corresponded with the trails in the pictures taken from the satellite. The final destination of these trails was a broad site understood to have once been a city.
Finally, thanks to the work of Clapp and Thomas before him-along with a helping hand from NASA researchers-the location of this legendary city, which had been subject of the stories told orally by the Bedouins, was discovered. After a short while, excavations began and remains of an old city were brought to light. This lost city was dubbed "Ubar, the Atlantis of the Sands."
But let us ask: What was it that proved this to be the city of the people of 'Ad mentioned in the Qur'an?
From the very beginning of the study of the site, it was understood that this ruined city belonged to 'Ad. Researchers discovered Iram's pillars, which were specifically mentioned in the Qur'an, in the form of towers in the land of the people of 'Ad. Dr. Juris Zarins, a member of the research team leading the excavation, said that since the towers were alleged to be the distinctive feature of Ubar and since Iram was mentioned as having towers or pillars, this then was the strongest proof so far that the site they had unearthed was Iram, the city of 'Ad described in the Qur'an:
Do you not see what your Lord did with 'Ad-Iram of the Columns whose like was not created in any land? (Qur'an, 89:6-8)
As seen, that the information provided by the Qur'an about the events of the past is in total agreement with historical information is another evidence of the fact that the Qur'an is the Word of Allah.
THE CITIES OF SODOM AND GOMORRAH
The Prophet Lut (as) lived at the same time as the Prophet Ibrahim (as) and was sent as a Messenger to a neighbouring tribe to the Prophet Ibrahim (as). That tribe, according to the Qur'an, practiced a perversion never before seen in the world: homosexuality. When the Prophet Lut (as) told the people to abandon one of the greatest sins and delivered to them the message of Allah, they rejected him. They denied that he was a Prophet and continued with their horrid lifestyle. As a result of this, the tribe was destroyed in a terrible disaster by Allah.
And Lut, when he said to his people, "Do you commit an obscenity not perpetrated before you by anyone in all the worlds? You come with lust to men instead of women. You are indeed a depraved people." (Qur'an, 7:80-81)
We rained down a rain upon them. See the final fate of the evildoers! (Qur'an, 7:84)
[Our Messengers said to Lut,] "We will bring down on the inhabitants of this city a devastating punishment from heaven because of their deviance." We have left a Clear Sign of them behind for people who use their intellect. (Qur'an, 29:34-35)
This city, in which the Prophet Lut (as) lived and which was later destroyed, is called "Sodom" in the Old Testament. It appears that this people, who lived to the north of the Red Sea, was destroyed in a manner compatible with the description in the Qur'an. Archaeological excavations have revealed that the city lay close to the Dead Sea on the present-day Israeli-Jordanian border. According to scientists, the area is covered in large deposits of sulphur. For this reason, no life in the form of animals or plants is to be found there and the region stands as a symbol of destruction.
[He is] the Lord of the heavens and the earth and everything in between them, if you are people with certainty. There is no god but Him—He gives life and causes to die—your Lord and the Lord of your forefathers, the previous peoples. (Qur’an, 44:7-8)
Sulphur is an element which appears as a result of volcanic eruptions. Indeed, there is clear evidence in the Qur'an that the method of destruction was earthquake and volcanic eruptions. The German archaeologist Werner Keller says this about the region:
Together with the base of this mighty fissure, which runs precisely through this area, the Vale of Siddim, including Sodom and Gomorrah, plunged one day into the abyss. Their destruction came about through a great earthquake which was probably accompanied by explosions, lightning, issue of natural gas and general conflagration… The subsidence released volcanic forces that had been lying dormant deep down along the whole length of the fracture. In the upper valley of the Jordan near Bashan there are still towering craters of extinct volcanoes; great stretches of lava and deep layers of basalt have been deposited on the limestone surface.229
These layers of lava and basalt are the most important evidence showing that a volcanic eruption and earthquake once took place there. In any event Lake Lut, otherwise known as the Dead Sea, lies directly above a seismically active region-in other words, an earthquake belt:
The base of the dead sea is located with a tectonic rooted downfall. This valley is located in a tension stretching between the Taberiye Lake in the north, and mid of Arabah Valley in the south.230
The technical aspect of the disaster suffered by the people of Lut has been revealed in studies carried out by geologists. These have shown that the earthquake which wiped out the people of Lut came about as the result of a very long fault line. The Jordan River drops a total of 180 metres during its 190 km course. This, and the fact that the Dead Sea is 400 metres below sea level, combined to prove that that there once took place a major geological event in and around this area.
This interesting structure of the Jordan River and the Dead Sea comprise only part of the crack or fissure which passes through this region. It begins at the slopes of the Toros Mountains and runs southward past the southern shores of the Dead Sea, through the Arabian Desert, reaching the Gulf of Aqaba, from where it crosses the Red Sea before coming to an end in Africa. There is major volcanic activity in those areas through which the line passes. In fact, this occurs to such an extent that black basalt and lava can be found in the Mountains of Galilee in Israel, in part of the high plateaus in Jordan, the Gulf of Aqaba and other areas.
All these remains and geographical features show that there was a major geological event at the Dead Sea.
The December 1957 edition of National Geographic magazine contained these statements on the subject:
The mount of Sodom, a barren wasteland, rises sharply above the dead sea. No one has ever found the destroyed cities of Sodom and Gomorrah, but scholars believe that they stood in the Vale of Siddim across from these cliffs. Possibly flood waters of the Dead Sea engulfed them following an earthquake.231
One of the pieces of information regarding this destroyed city is-as revealed in Surat al-Hijr 76-that these cities are still on the main line. Geographers have identified this region as being on a line to the south-east of the Dead Sea, extending from the Arabian peninsula to Syria and Egypt.
We turned the place completely upside down and rained down on them stones of hard-baked clay. There are certainly Signs in that for the discerning. They were beside a road which still exists. There is certainly a Sign in that for the believers. (Qur'an, 15:74-77)
THE PEOPLE OF SABA AND THE ARIM FLOOD
Many centuries ago, the community of Saba was one of the four biggest civilisations which lived in South Arabia.
Historical sources relating to Saba usually say that this was a culture akin to that of the Phoenicians. It was particularly involved in commercial activities. The Sabaeans are recognised by historians as a civilised and cultured people. In the inscriptions of the rulers of Saba, words such as "restore," "dedicate" and "construct" are frequently used. The Ma'rib Dam, which is one of the most important monuments of this people, is an important indication of the technological level this people had reached.
The Sabaean state had one of the strongest armies in the region and was able to adopt an expansionist policy thanks to its potent army. With its advanced culture and army, the Sabaean state was without question one of the "super powers" of the region at the time. This extraordinarily strong army of the Sabaean state is also described in the Qur'an. An expression of the commanders of the Saba army related in the Qur'an, shows the extent of the confidence this army had in itself. The commanders call out to the female ruler (Queen) of the state:
… "We possess strength and we possess great force. But the matter is in your hands so consider what you command." (Qur'an, 27:33)
Because of the Ma'rib Dam which had been constructed, with the help of quite advanced technology for that particular era, the people of Saba possessed an enormous irrigation capacity. The fertile soil they acquired by virtue of this technique and their control over the trade route permitted them a splendid lifestyle, full of well-being. However, instead of giving thanks to Allah for all this, the Qur'an informs us that they actually "turned away from Him." Furthermore, they refused to heed the warnings and reminders issued to them. Because of these poor moral values, they merited punishment in the sight of Allah and their dams collapsed and the flood of Arim ruined all their lands.
The capital city of the Sabaean state was Ma'rib, which was extremely wealthy thanks to its advantageous geographical position. The capital city was very close to the River Adhanah. The point where the river reached Jabal Balaq was very suitable for the construction of a dam. Making use of this condition, the Sabaean people constructed a dam at this location at the time when their civilisation was first established, and they began irrigation. As a result, they reached a very high level of economic prosperity. The capital city, Ma'rib, was one of the most developed cities of the time. The Greek writer Pliny, who had visited the region and greatly praised it, also mentioned how green this region was.232
The height of the dam in Ma'rib was 16 metres, its width was 60 metres and its length was 620 metres. According to the calculations, the total area that could be irrigated by the dam was 9,600 hectares, of which 5,300 hectares belonged to the southern plain. The remaining part belonged to the northern plain. These two plains were referred to as "Ma'rib and two plains" in the Sabaean inscriptions.233 The expression in the Qur'an, "two gardens to the right and to the left," points to the imposing gardens and vineyards in these two valleys. Thanks to this dam and its irrigation systems, the region became famous as the best irrigated and most fruitful area of Yemen. The Frenchman J. Holevy and the Austrian Glaser proved from written documents that the Ma'rib dam existed since ancient times. In documents written in the Himer dialect, it is related that this dam rendered the territory very productive and was the heartbeat of the economy.
The dam that collapsed in 542 led to the flood of Arim and caused enormous damage. The vineyards, orchards and fields cultivated for hundreds of years by the people of Saba were completely destroyed. Following the collapse of the dam, the people of Saba appear to have entered a period of rapid contraction, at the end of which the Sabaean state came to an end.
When we examine the Qur'an in the light of the historical data above, we observe that there is very substantial agreement here. Archaeological findings and the historical data both verify what is recorded in the Qur'an. As mentioned in the verse, these people, who did not listen to the exhortations of their Prophet and who rejected faith, were in the end punished with a dreadful flood. This flood is described in the Qur'an in the following verses:
There was, for Saba, aforetime, a Sign in their home-land-two Gardens to the right and to the left. "Eat of the Sustenance [provided] by your Lord, and be grateful to Him: a territory fair and happy, and a Lord Oft-Forgiving!" But they turned away [from Allah], and We sent against them the Flood [released] from the dams, and We converted their two garden [rows] into "gardens" producing bitter fruit, and tamarisks, and some few [stunted] Lote-trees. That was the Requital We gave them because they ungratefully rejected Faith: And never do We give [such] requital except to such as are ungrateful rejecters. (Qur'an, 34:15-17)
In the Qur'an, the punishment sent to the Sabaean people is named as "Sayl al-Arim" which means the "flood of Arim." This expression used in the Qur'an also tells us the manner in which this disaster occurred. The word "Arim" means dam or barrier. The expression "Sayl al-Arim" describes a flood that came about with the collapse of this barrier. Islamic commentators have resolved the issue of time and place being guided by the terms used in the Qur'an about the flood of Arim. For example, Mawdudi writes in his commentary:
As also used in the expression, Sayl al-Arim, the word "arim" is derived from the word "arimen" used in the Southern Arabic dialect, which means "dam, barrier." In the ruins unearthed in the excavations made in Yemen, this word was seen to be frequently used in this meaning. For example, in the inscriptions which was ordered by Yemen's Habesh monarch, Ebrehe (Abraha), after the restoration of the big Ma'rib wall in 542 and 543 AD, this word was used to mean dam (barrier) time and again. So, the expression of Sayl al- Arim means "a flood disaster which occurs after the destruction of a dam." "… We converted their two garden [rows] into gardens producing bitter fruit, and tamarisks, and some few [stunted] Lote-trees" (Qur'an, 34:16). That is, after the collapse of the dam-wall, all the country was inundated by the flood. The canals that had been dug by the Sabaean people, and the wall that had been constructed by building barriers between the mountains, were destroyed and the irrigation system fell apart. As a result, the territory, which was like a garden before, turned into a jungle. There was no fruit left but the cherry-like fruit of little stumpy trees.234
The Christian archaeologist Werner Keller, writer of "Und Die Bible Hat Doch Recht" (The Holy Book Was Right), accepted that the flood of Arim occurred according to the description of the Qur'an and wrote that the existence of such a dam and the destruction of the whole country by its collapse proves that the example given in the Qur'an about the people of the garden was indeed realised.235
After the disaster of the Arim flood, the region started to turn into a desert and the Sabaean people lost their most important source of income. Their lands, which had been agricultural havens of prosperity and financial strength, disappeared. The people, who had not heeded the call of Allah to believe in Him and to be grateful to Him, were in the end punished with this disaster.
THE PEOPLE OF AL-HIJR
The people of Thamud are a tribe mentioned in the Qur'an about whom a substantial amount is known. Historical sources confirm that a people known as the Thamud existed many years ago. It is believed that the people of al-Hijr referred to in the Qur'an are actually the same people as Thamud, because another name for Thamud is "Ashab al-Hijr." That being the case, the word "Thamud" may be the name of a people and al-Hijr one of the cities they founded. In fact, this is exactly what is suggested by the descriptions of the Greek geographer Pliny, who wrote that Thamud lived in places called Domotha and Hegra, the present-day city of Hijr.236
The oldest known historical source to refer to Thamud are the Babylonian state records. They relate the details of the victory of King Sargon II of Babylon over that people in the 8th century B.C. Sargon defeated them in a war in Northern Arabia. The Greeks also mention this people and Aristotle, Ptolemy and Pliny refer to them as the "Thamudaei" i.e. "Thamud."237 All trace of them vanished before the time of our Prophet (saas) in around 400-600.
Today, one can see the finest examples of these peoples' stonework in the Rum Valley in Jordan, better known as Petra. Indeed, the Qur'an refers to their expertise in stonework thus:
[Salih said to his people,] "Remember when He appointed you successors to 'Ad and settled you in the land. You built palaces on its plains and carved out houses from the mountains. Remember Allah's blessings and do not go about the earth, corrupting it." (Qur'an, 7:74)
The people of al-Hijr denied the Messengers. We brought them Our Signs but they turned away from them. They carved out houses from the mountains, feeling safe, but the Great Blast seized hold of them in the morning, so all that they earned was of no use to them. (Qur'an, 15:80-84)